Noble
intentions
The erroneous belief
that everyone is alike and everyone is affected equally by pandemics and
financial crises is something I alluded to in last week's commentary. In fact, these are outright mistruths. Despite the nobility of believing the myth,
there are many classes and castes that are being disproportionately savaged by
the disease and disaffected, displaced, and mistreated by the economics.
The scourge is
horrible, relentless, and borderless.
More disturbing to this author, though, is that there also exists a
nexus of greed. We have to get this next
chance to remediate right or there may not be an effective financial
renaissance.
The last decade was one
of fantastic wealth building and economic recovery. Stock valuations increased by thousands of
percentage points; investment banking transacted myriad numbers of deals,
creating lucrative and innovative industries in the process; and advances in
medicine and technology revolutionized the globe. And yet, we still have generations of
homeless families, there is great hunger and poverty worldwide, populations are
dislocated by war or drought, thousands are forgotten. How is it that we are dumping milk into
sewers, euthanizing cattle and poultry, letting crops rot in the field simply
because the global agricultural distribution network is flawed?
The painful human toll
minus the wealth created is still a positive integer. (PHT-WC >1)
Perhaps, when you see
the suffering and anguish caused by the disease, you are thinking, "there but for the grace of destiny go
I", or ,"it isn't happening to me so I don't have to
worry"? Would you so blithely choose to surrender any
responsibility to build a better future for mankind in lieu of your own
personal aspirations? There are no
scorecards, no statistics kept on personal "batting averages"....so
why bother, you might ask?
Practical
reality
Whether one can
financially afford the luxury of personal indulgence should not be the
issue. Rather, we should
declare...loudly....what we are prepared to do, to surrender or sacrifice, to
overcome the health pandemic and the economic maelstrom we are confronting, and
how we can be better neighbors to those less fortunate than ourselves.
Towards that end, we
must be prepared to change our expectations about how and how fast things get
done. I said last week that we cannot
measure investment returns in the future by traditional benchmarks used in the
past. This applies to all things we had
previously expected to "get".
I remember one time when I was in high school my class attended assembly
in the school auditorium. Our proctor
asked us as an exercise to sit in our seats quietly for the balance of the 20
minutes remaining in the session. We
were asked to think about anything, reflect upon our lives, our goals, meditate
even. But we were to be silent and not
squirm around in our chairs. Almost no
one could do it.
Now we are being asked
to reflect upon issues of greater import.
The pain, displacement, and distress that we are confronted by now is a
monumental hurdle. Sorting out our own
meaning, our purpose, is a convulsive process.
It remains hard, to this day, to "sit still", to contemplate
our meaning in life. But it will be our facility
to look at things in the long term as the difference-maker in our ability to
overcome the moment. You want your
economy back, correct? Well,
unfortunately, getting giddy when the Dow Jones bounces back 300, 400, 500
points in a day as it did last week only clouds the fact that the road to
recovery will be a long haul. The virus
knows no boundaries, neither a Wednesday from a Saturday, Florida from Iowa,
rich from poor, Republican from Democrat.
It is neither a baseball fan nor a boating enthusiast. It is ubiquitous and deadly. As adults now, can we follow a request by
medical experts to "stay at home", or to maintain social distancing?
The more things change,
the more they stay the same. We have
seen this narrative before.
Presumably, the markets
will recover and the virus will be defeated.
Market strategists like me will go on measuring recovery rates,
identifying the "best buy" inflection points, and expounding upon
theories of economics old and new.
Similarly, epidemiologists and scientists will quantify the patterns of
spread of the disease and predict the probability of its future demise. But calming our fears, and changing our
mindset, will be an even bigger task.
Are we "in this
together"? The one thing we can
acknowledge is that to be connected to one another we must share a "nobler
representation", one which encompasses a vision of a new normal, and which
accepts that one person's suffering is everyone's suffering.
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